Christian’s War with Muslims Centuries Old

War with Muslims

How long have Christians been at war with Muslims

War with Muslims by Beverly Jane Russell

The Knights Templar were a Christian military  order founded in the early 12th century. Its members were said to be elite warriors who wore distinctive white mantles with a red cross. They made their reputation by winning a series of battles in the Crusades, War with Muslims. The war was fought to stop the spread if Sharia Law.

Ironically, the Knights’ first headquarters were in a mosque – the Al Aqsa mosque in Jerusalem – because they believed it was built on top of the ruins of Solomon’s Temple. Their name, templar, comes from that legendary temple.

The Knights’ main job was said to be protecting Christian pilgrims from Muslims (amongst others). To this day, the site of the mosque and the temple mount remains one of the most heavily disputed places on earth.

The order of the Knights Templar was dissolved in 1312, but its legacy lives on. Rumors still swirl that the group exists in total secrecy and guards the Holy Grail.

Although the primary mission of the Order was military, relatively few members were combatants. The others acted in support positions to assist the knights and to manage the financial infrastructure. The Templar Order, though its members were sworn to individual poverty, was given control of wealth beyond direct donations. A nobleman who was interested in participating in the Crusades might place all his assets under Templar management while he was away. Accumulating wealth in this manner throughout Christendom and the Outremer, the Order in 1150 began generating letters of credit for pilgrims journeying to the Holy Land: pilgrims deposited their valuables with a local Templar preceptory before embarking, received a document indicating the value of their deposit, then used that document upon arrival in the Holy Land to retrieve their funds in an amount of treasure of equal value. This innovative arrangement was an early form of banking and may have been the first formal system to support the use of cheques; it improved the safety of pilgrims by making them less attractive targets for thieves, and also contributed to the Templar coffers.

Based on this mix of donations and business dealing, the Templars established financial networks across the whole of Christendom. They acquired large tracts of land, both in Europe and the Middle East; they bought and managed farms and vineyards; they built massive stone cathedrals and castles; they were involved in manufacturing, import and export; they had their own fleet of ships; and at one point they even owned the entire island of Cyprus. The Order of the Knights Templar arguably qualifies as the world’s first multinational corporation.

In the mid-12th century, the tide began to turn in the Crusades. The Muslim world had become more united under effective leaders such as Saladin, and dissension arose amongst Christian factions in, and concerning, the Holy Land. The Knights Templar were occasionally at odds with the two other Christian military orders, the Knights Hospitaller and the Teutonic Knights, and decades of internecine feuds weakened Christian positions, both politically and militarily. After the Templars were involved in several unsuccessful campaigns, including the pivotal Battle of the Horns of Hattin, Jerusalem was recaptured by Muslim forces under Saladin in 1187. The Crusaders regained the city in 1229, but held it only briefly. In 1244, the Khwarezmi Turks recaptured Jerusalem, and the city did not return to Western control until 1917 when the British captured it from the Ottoman Turks in World War I.

The Templars were forced to relocate their headquarters to other cities in the north, such as the seaport of Acre, which they held for the next century. It was lost in 1291, followed by their last mainland strongholds, Tortosa (Tartus in what is now Syria) and Atlit in present-day Israel. Their headquarters then moved to Limassol on the island of Cyprus, and they also attempted to maintain a garrison on tiny Arwad Island, just off the coast from Tortosa. In 1300, there was some attempt to engage in coordinated military efforts with the Mongols via a new invasion force at Arwad. In 1302 or 1303, however, the Templars lost the island to the Egyptian Mamluks in the Siege of Arwad. With the island gone, the Crusaders lost their last foothold in the Holy Land.

With the Order’s military mission now less important, support for the organization began to dwindle. The situation was complex, however, since during the two hundred years of their existence, the Templars had become a part of daily life throughout Christendom. The organization’s Templar Houses, hundreds of which were dotted throughout Europe and the Near East, gave them a widespread presence at the local level. The Templars still managed many businesses, and many Europeans had daily contact with the Templar network, such as by working at a Templar farm or vineyard, or using the Order as a bank in which to store personal valuables. The Order was still not subject to local government, making it everywhere a “state within a state”—its standing army, though it no longer had a well-defined mission, could pass freely through all borders. This situation heightened tensions with some European nobility, especially as the Templars were indicating an interest in founding their own monastic state, just as the Teutonic Knights had done in Prussia and the Knights Hospitaller were doing in Rhodes.

In 1305, the new Pope Clement V, based in Avignon, France, sent letters to both the Templar Grand Master Jacques de Molay and the Hospitaller Grand Master Fulk de Villaret to discuss the possibility of merging the two Orders. Neither was amenable to the idea, but Pope Clement persisted, and in 1306 he invited both Grand Masters to France to discuss the matter. De Molay arrived first in early 1307, but de Villaret was delayed for several months. While waiting, De Molay and Clement discussed criminal charges that had been made two years earlier by an ousted Templar and were being discussed by King Philip IV of France and his ministers. It was generally agreed that the charges were false, but Clement sent the king a written request for assistance in the investigation. According to some historians, King Philip, who was already deeply in debt to the Templars from his war with the English, decided to seize upon the rumors for his own purposes. He began pressuring the Church to take action against the Order, as a way of freeing himself from his debts.

At dawn on Friday, 13 October 1307 (a date sometimes linked with the origin of the Friday the 13th superstition) King Philip IV ordered de Molay and scores of other French Templars to be simultaneously arrested. The arrest warrant started with the phrase: “Dieu n’est pas content, nous avons des ennemis de la foi dans le Royaume” [“God is not pleased. We have enemies of the faith in the kingdom”]. The Templars were charged with numerous offences such as financial corruption, fraud, and secrecy. Many of the accused confessed to these charges under torture, and these confessions, even though obtained under duress, caused a scandal in Paris. The prisoners were coerced to confess that they had spat on the Cross: “Moi, Raymond de La Fère, 21 ans, reconnais que [j’ai] craché trois fois sur la Croix, mais de bouche et pas de cœur” (“I, Raymond de La Fère, 21 years old, admit that I have spat three times on the Cross, but only from my mouth and not from my heart”). The Templars were accused

of idolatry and were suspected of worshipping either a figure known as Baphomet or a mummified severed head they recovered, amongst other artifacts, at their original headquarters on the Temple Mount that many scholars theorize might have been that of John the Baptist, among other things.

Relenting to Phillip’s demands, Pope Clement then issued the papal bull Pastoralis Praeeminentiae on 22 November 1307, which instructed all Christian monarchs in Europe to arrest all Templars and seize their assets. Pope Clement called for papal hearings to determine the Templars’ guilt or innocence, and once freed of the Inquisitors’ torture, many Templars recanted their confessions. Some had sufficient legal experience to defend themselves in the trials, but in 1310, having appointed the archbishop of Sens, Philippe de Marigny, to lead the investigation, Philip blocked this attempt, using the previously forced confessions to have dozens of Templars burned at the stake in Paris.

With Philip threatening military action unless the pope complied with his wishes, Pope Clement finally agreed to disband the Order, citing the public scandal that had been generated by the confessions. At the Council of Vienne in 1312, he issued a series of papal bulls, including Vox in excelso, which officially dissolved the Order, and Ad providam, which turned over most Templar assets to the Hospitallers.

As for the leaders of the Order, the elderly Grand Master Jacques de Molay, who had confessed under torture, retracted his confession. Geoffroi de Charney, Preceptor of Normandy, also retracted his confession and insisted on his innocence. Both men were declared guilty of being relapsed heretics, and they were sentenced to burn alive at the stake in Paris on 18 March 1314. De Molay reportedly remained defiant to the end, asking to be tied in such a way that he could face the Notre Dame Cathedral and hold his hands together in prayer. According to legend, he called out from the flames that both Pope Clement and King Philip would soon meet him before God. His actual words were recorded on the parchment as follows : “Dieu sait qui a tort et a péché. Il va bientot arriver malheur à ceux qui nous ont condamnés à mort” ( “God knows who is wrong and has sinned. Soon a calamity will occur to those who have condemned us to death”). Pope Clement died only a month later, and King Philip died in a hunting accident before the end of the year.

With the last of the Order’s leaders gone, the remaining Templars around Europe were either arrested and tried under the Papal investigation (with virtually none convicted), absorbed into other military orders such as the Knights Hospitaller, or pensioned off and allowed to live out their days peacefully. By papal decree, the property of the Templars was transferred to the Order of Hospitallers, which also absorbed many of the Templars’ members. In effect, the dissolution of the Templars could be seen as the merger of the two rival orders. Some may have fled to other territories outside Papal control, such as excommunicated Scotland or to Switzerland. Templar organizations in Portugal simply changed their name, from Knights Templar to Knights of Christ.

In September 2001, a document known as the “Chinon Parchment” dated 17–20 August 1308 was discovered in the Vatican Secret Archives by Barbara Frale, apparently after having been filed in the wrong place in 1628. It is a record of the trial of the Templars and shows that Clement absolved the Templars of all heresies in 1308 before formally disbanding the Order in 1312, as did another Chinon Parchment dated August 20 1308 addressed to Philip IV of France, also mentioning that all Templars that had confessed to heresy were “restored to the Sacraments and to the unity of the Church”. This other Chinon Parchment has been well-known to historians, having been published by Étienne Baluze in 1693 and by Pierre Dupuy in 1751.

The current position of the Roman Catholic Church is that the medieval persecution of the Knights Templar was unjust, that nothing was inherently wrong with the Order or its Rule, and that Pope Clement was pressed into his actions by the magnitude of the public scandal and by the dominating influence of King Philip IV, who was Clement’s relative.

The Templars were organized as a monastic order similar to Bernard’s Cistercian Order, which was considered the first effective international organization in Europe. The organizational structure had a strong chain of authority. Each country with a major Templar presence (France, Poitou, Anjou, Jerusalem, England, Aragon, Portugal, Italy, Tripoli, Antioch, Hungary, and Croatia) had a Master of the Order for the Templars in that region.

All of them were subject to the Grand Master, appointed for life, who oversaw both the Order’s military efforts in the East and their financial holdings in the West. The Grand Master exercised his authority via the visitors-general of the order, who were knights specially appointed by the Grand Master and convent of Jerusalem to visit the different provinces, correct malpractices, introduce new regulations, and resolve important disputes. The visitors-general had the power to remove knights from office and to suspend the Master of the province concerned.

One of the many reported flags of the Knights Templar.The red cross that the Templars wore on their robes was a symbol of martyrdom, and to die in combat was considered a great honour that assured a place in heaven. There was a cardinal rule that the warriors of the Order should never surrender unless the Templar flag had fallen, and even then they were first to try to regroup with another of the Christian orders, such as that of the Hospitallers. Only after all flags had fallen were they allowed to leave the battlefield.

This uncompromising principle, along with their reputation for courage, excellent training, and heavy armament, made the Templars one of the most feared combat forces in medieval times.

Initiation, known as Reception (receptio) into the Order, was a profound commitment and involved a solemn ceremony. Outsiders were discouraged from attending the ceremony, which aroused the suspicions of medieval inquisitors during the later trials. New members had to willingly sign over all of their wealth and goods to the Order and take vows of poverty, chastity, piety, and obedience. Most brothers joined for life, although some were allowed to join for a set period. Sometimes a married man was allowed to join if he had his wife’s permission, but he was not allowed to wear the white mantle.

With their military mission and extensive financial resources, the Knights Templar funded a large number of building projects around Europe and the Holy Land. Many of these structures are still standing. Many sites also maintain the name “Temple” because of centuries-old association with the Templars. For example, some of the Templars’ lands in London were later rented to lawyers, which led

to the names of the Temple Bar gateway and the Temple Underground station. Two of the four Inns of Court which may call members to act as barristers are the Inner Temple and Middle Temple.

Distinctive architectural elements of Templar buildings include the use of the image of “two knights on a single horse”, representing the Knights’ poverty, and round buildings designed to resemble the Church of the Holy Sepulchre in Jerusalem.

The story of the persecution and sudden dissolution of the secretive yet powerful medieval Templars has drawn many other groups to use alleged connections with the Templars as a way of enhancing their own image and mystery .There is no clear historical connection between the Knights Templar, which were dismantled in the Rolls of the Catholic Church in 1309 with the martyrdom of Jacques de Molay, and any of the modern organizations, of which, except for the Scottish Order, the earliest emerged publicly in the 18th century. There is often public confusion and many overlook the 400-year gap. However, in 1853, Napoleon III officially recognised the OSMTH. The Order operates on the basis of the traditions of the medieval Knights Templar, celebrating the spirit of, but not claiming direct descent from the ancient Order founded by Hugues de Payens in 1118 and dissolved by Pope Clement V in 1312.

The Modern Knights Templar, an Ecumenical Christian and Chivalric charitable Order. Do not claim a direct lineage to the original Knights of the Temple, but do seek to emulate their positive attributes in their daily lives today. They have adopted two of the original Templar missions of Protecting Christians at Risk particularly in the Holy Land and the Middle East and in Keeping the Road to Jerusalem open to all people as our own.

In the US the Knights are governed by a Grand Commandery of each state. Which are directed by the US Grand Encampment of Knights Templar. This makes it easier for the knights to engage in their efforts for charitable purposes. US Knights fund allot of scholarship programs, eye and blindness charities, and holy land trips for clergy. The US order is not invitational but does maintain the perquisite masonic, york rite, and christian requirements for membership.

The Order in other places known as the United Religious, Military, and Masonic Order of the Temple and of St John of Jerusalem, Palestine, Rhodes, and Malta is by invitation. requiring not only the prequsite masonic memberships and christianity. But of continued service to Masonic related charities, community involvement, masonic office holders or masons involved in church activites and fundraisers.

The association of the Holy Grail with the Templars has precedents even in 12th century fiction; Wolfram von Eschenbach’s Parzival calls the knights guarding the Grail Kingdom templeisen, apparently a conscious fictionalisation of the templarii.

The popular treatment of the Templars as a topic of esotericist “legend” and “mystery” begins in the later 20th century. The historical novel series Les Rois maudits (1955–1977) by Maurice Druon depicts the death of the last Grand Master of the Order, and plays with the legend of the curse he laid on the pope,Philip the Fair and Guillaume de Nogaret. Esotericist treatments become common in the 1980s. Among them, the 1982 The Holy Blood and the Holy Grail would prove most influential.

The 1988 novel by Umberto Eco Foucault’s Pendulum satirizes the presentation of the Templars in esotericist or pseudohistorical conspiracy theories. A revival of the 1980s themes took place in the 2000s due to the commercial success of The Da Vinci Code, the 2003 novel by Dan Brown (adapted into a film version in 2006).

The Knights Templar may very well be exactly who Americans need to call upon ! With the Evil holding our highest office and the Evil that wants to acquire it maybe today is when we so desperately need these Knights of such high esteem , to help us fight the tyranny that is our government ! To help place Mr Trump in office ! To help America !


War with Muslims by Beverly Jane Russell

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